New podcast unearths dark history underpinning Sugar Land’s sweet image
In 2018, construction crews working on a new campus for the Fort Bend Independent School District in the city of Sugar Land made a gruesome discovery: 95 unmarked graves that officials quickly determined made up a historic cemetery.
It was the type of discovery that activists had been warning would turn up – Sugar Land was, after all, once home to one of the largest convict labor camps in the state, and hundreds of the Black men who worked in such camps ended up unceremoniously buried throughout the county.
The story of the discovery touched off a yearslong fight between officials, activists, researchers and members of the community over what should be done with those buried, as well as the land itself. It’s a story that is detailed in the new podcast “Sugar Land,” produced by the Texas Newsroom and premiering today across podcast platforms.
Co-host Brittney Martin, an independent journalist based in Houston, knew the story was one that needed extra attention to tell.
“I thought that there was more to the story and that somebody really just needed to spend the time looking into it,” Martin said. “But I didn’t want to tell the story alone, especially not this story. So I was looking for somebody who could speak on the subject with more authority than I ever could.”
She found Naomi Reed, an anthropology professor at Southwestern University who had done her Ph.D. work in the same area the Sugar Land 95 were discovered and had written an article on it in Anthropology News. The two set out to begin uncovering the controversies surrounding the campus Fort Bend ISD had set out to build – much of it centering around the word of Reginal “Reggie” Moore, who had long warned that there were graves under the proposed land.
“So he is the main person in this story,” Reed said. “I would say even how I came to this story was a Texas Monthly article that was written about him in 2017 where he basically was finally getting attention for claiming that there were cemeteries on all this land that the school district owned.”
It was his work that forced the school to ask the Texas Historical Commission to hire archeologists to monitor the construction. And while the first few months of the construction went smoothly, the graves’ discovery in 2018 confirmed what Moore had long suspected, and which stood in opposition to Sugar Land’s “sweet” reputation.
“Sugar Land is such a sweet town – you know, it’s the home of Imperial Sugar – and they have so much built around this first colony legacy where it was like the first place settled in Texas,” Martin said.
Reed added that the story sent shockwaves across the Sugar Land and greater Houston/Missouri City community.
“I think a lot of people, Black people in Sugar Land and the surrounding area … were all shocked that there was any sort of Black history or Black presence in Sugar Land,” Reed said. “People who grew up in Sugar Land had not heard the story. I’d never heard the story. Brittney’s never heard the story. And so Sugar Land quite generally is seen as kind of a, I would say, upper-class, predominantly white community. And so to learn that much of its foundation and success was Black labor, I think upset a lot of people.”
In going with a podcast form to tell the story, the co-hosts do stress that the story is not one of the true crime genre that often finds audiences on such a platform – despite the gruesome aspects surrounding it.
“It doesn’t fit into any one category,” Martin said. “It’s not just history. It’s not just news. It’s not just like a nice feature. It’s really informative about how we got where we are today in terms of really race relations in Texas and within the criminal justice system. So I think you can kind of take a lot of things away from it.”
It’s a story that also sheds light on aspects of the state’s history that may sometimes be overlooked. Reed notes that much of her previous work had focused on how history was taught in a way that “masks Black historical injury,” and that the story of the Sugar Land 95 – and the approach by city and county officials in dealing with it – serves as a good example of this practice.
“So the way that the city is dealing with this, I say, sort of fits with how they teach small children and high school kids, you know, in their community,” Reed said. “And so one of the main things I think we want people to take away is that we’re not telling history. We’re not telling it in school. We’re not telling it on the news. We’re not telling it in efforts to commemorate historical figures now with the Sugar Land 95. So yeah, it’s a broader comment, right, about the culture of sort of masking Black history in Sugar Land.”
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